For how long will Kumawuman citizens sit on their lap with their palms folded in-between their legs? I will reiterate once more how certain unscrupulous personalities assuming to be tin gods are still playing God on Kumawuman. These persons take Kumawuman citizens for not only fools but also, as people unworthy of the provision, and the enjoyment of the benefits, of essential developments. Do you as citizens of Kumawuman irrespective of your current place of abode accept that? I think you do, or else, you would not sit down keeping silence while the Asantehene out of selfishness and callousness is denying you a chief. He is in collusion with his girlfriend, the Kumawuhemaa, to defraud you of your inalienable rights to better life and to having a legitimate, dynamic, and selfless chief who will develop your area for you.

The incompetence and corruptibility of the late Barima Asumadu Sakyi II and his sister, the sitting queen, coupled with her insolence, are too ingrained and fresh in the minds of the inhabitants of Kumawuman to be forgotten any soon. They were only interested in satisfying their parochial-minded quest for personal wealth at the expense of the people, hence, the propensity at which they misappropriated Kumawuman funds, and the disastrous state of disrepair they have left Kumawu, especially. What a shame? The queen is inextricably entrenched in the pursuance of such unhealthy acts of corruption which is detrimental to the wellbeing of Kumawuman and its people.

As once opined by an "Ankaase" topmost personality, "Does the Asantehene think Kumawu is his latrine where he comes to attend to nature's call as and when he feels like, after overfeeding himself in Kumasi?" He had by this statement sought to home in a point that Otumfuo Osei Tutu II, must not continue to tax the patience of the citizens of Kumawuman by underestimating their intelligence. He has been accorded all respect due him as the ceremonial Head of the loose Asante Union comprising five principal autonomous states and other satellite towns. He should at least learn to appreciate if not to reciprocate the respect so far accorded him by Kumawuman. Simply put, he is only a ceremonial head who has no right of exercise of absolute traditional powers over Kumawuman as far as their standing in the loose union goes. This is irrespective of any standing Constitutional clause(s). He is taking the leniency, respect and the slow-to-anger nature of the citizenry of Kumawuman to be their weakness. He asked for their paramount chieftaincy case pending before the High Court to be withdrawn and brought before him for arbitration. Little did Kumawuman citizens know that he was up to some tricks to fool them as he had already entered into some silly pact of some sort with his libidinal partner, the Kumawuhemaa? He had secretly and prior to pleading for the withdrawal of the case from the court, arranged to decide it in favour of his girlfriend. He never knew that God had planned otherwise. This explains why this dithering of his in compelling the Kumawuhemaa to respond, in counter or otherwise, to the oath of her illegitimacy as a queen so invoked on her, or, declaring the ruling on the Ananangya versus Wurukye case. He is cunningly waiting for Kumawuman citizens to go on rampage so that he can invoke some Constitutional powers to impose a regent them. By this, he hopes to ensure the queen is allowed to enthrone the candidate of her choice, as illegitimate and corrupt as she is. "Wa anyin a Kumawufo3 nso akye". He will surely live to regret this trickery of his!